Chinese Women And Communism
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me this paper ]
Nationalism, or what Westerners tend to define as communism, effects not only
the economic and political aspects of a culture, but also, the social evolution
by restricting and, or, discouraging independent ideas and innovative processes.
This 8 page paper argues that the transition to communism in China was a
political and idealistic process that had little or no room and, or, inclination
for advocating the rights of women, even though the basic tenets of communism,
as presented by Karl Marx, is the value of the human 'capital'. Bibliography
lists 10 sources.
Filename: KTchncom.wps
Christianity in China
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me this paper ]
This 10 page paper provides an overview of the history of Christianity in China.
However, the main points of the paper concern how things changed after the
country became communist. The state of the church in China today is a primary
focus. Bibliography lists 9 sources.
Filename: SA045Chi.wps
Confucianism and Filial Loyalty
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me this paper ]
A 5 page research paper that examines how Confucianism emphasizes loyalty to
one's family (filial loyalty) above all other social factors. The writer
explores pros and cons of this worldview via a literature review. Bibliography
lists 4 sources.
Filename: khfilial.wps
Spence's 'Death of Woman Wang' / Female
Non-Personhood
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me this paper ]
A 5 page paper examining this book by Jonathan D. Spence. Looking at social
conditions in seventeenth century China, the paper argues that women in this era
were essentially not considered to be people at all. Bibliography lists 1
source.
Filename: Wangwomn.wps
Spence's 'Death of Woman Wang' / Social
Abuse
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me this paper ]
A 5 page paper examining the theme of domestic abuse in 17th century China in
this book by Jonathan D. Spence. The paper argues that because Chinese society
placed so much power in the hands of one gender at the expense of another,
tragedies like the brutal death of Mrs. Wang were inevitable. Bibliography lists
1 source.
Filename: Womnwang.wps
The Idea of Womanhood in Traditional
Chinese Society
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me this paper ]
Since as early as the 7th century B.C., women in China have been permitted to
hold positions of power and even lead in prominent positions as national
figureheads. Unfortunately, no level of leadership, education or social
prominence for women could change the patriarchal nature of traditional Chinese
society. From the early Han Dynasty to the last of the Chinese dynasties, the
Ch'ing Dynasty (17th-early 20th centuries) women have played significant and
defining roles in the political structure of China, though these roles have been
defined by the death of their husbands and their circumstances rather than by
the social acceptability of female leaders in Chinese society. This 5 page paper
reflects the lives of a number of prominent women in Chinese history, including
Ban Zhao of the Han dynasty, Song Ruoxin of the Tang, Empress Wu Zeitan of the
Zhou Dynasty, and Tzu-Hsi, dowager Empress of the Ch'ing Dynasty and defines the
impact of the patriarchal definitions in determining their impact on history.
Bibliography lists 6 sources.
Filename: Womnchin.wps